These words refer to the act of raising the hands as one does in Salaah, and do not refer to the act of stretching out the hands for dua (as others do in their Qunoot). In the both traditions, the words that were used are ‘yarfa’o yadaihe’ which means ‘he lifted/raised both hands’. These ahadith do not state, nor have the scholars deduced from them, that one is required to keep his hands raised (like that of dua) while he recites the complete Qunoot. These ahadith clearly indicate that one should lift his hands before Qunoot in the same manner he raises them when beginning Salaah. Both the ahadith which you have referred to, are proofs of Imam Abu Hanifa, that when one begins the Qunoot in witr Salaah he must raise his hands. (Ilaaus Sunan p.84 v.6) Please explain.Ī. Furthermore, Imam Bukhari (RA) also brings a hadith from Saaiduna Umar Radiallahu Anhu that he would raise his hands in Qunut. Imam Bukhari (RA) narrates a hadith that Saaiduna Abdullah Ibn Masud Radiallahu Anhu would recite in the last rakah of witr Qulhuwallahu Ahad and then raise his hands for Qunut before the ruku.
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